The art ….to be a human Being
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[The art to be honest] [The art to forgive] [The art to change another] [The art to live] [The art to love other] I In the beginning we
were ourselves Then we was formed to
be like other The rest of our life
wee will try to find our selves again. II Discovering is more
giving than bring up. Development is to
find out what is there already. If you don't want to
be yourself the only you can do
is to get use to it. Who you are is
reflecting in hat you say and in what you do. In missing agreement
between words and act the act will count. As you act in little
cases make me think you will act in big cases. Usually I prove
right. III Any limitation is a
challenge. A life without
challenges is like a high jump without a crossbar. The crossbar can lay
so high that it isn't worth trying. Nobody have a lack
for goal. If you don't have a
goal - the goal could be to find your goal. If you don't know
what you want it don't mean that don't want anything. It only means that
you don't know what you want. A way to avoid the
important in life is to devote other
lack for details. You can hurt for
making a reasonable reason for an unintelligible guilt. You can let you hurt
for making a reasonable reason to an unreasonable hate. The life can be that
way that you always have what you want for really: If you know what you
want you will get what you
want. If you don't know
what you want you also have what you want whatever you like it
or not. IV The rage is a wing to
defend of lie. The anger is a
primitive force in the service of truth. The attraction is a
power which decide what we have to do no matter what we
want. The fear is a tool
for our extreme challenge. You can be attracted. You can be afraid. What is tempting -
and what is scaring could be the same. To follow your
impulse could cost more than controlling the impulse. To deny your impulse
could cost more than following your impulse. Killing a passion is
like killing a part of yourself. Sometimes we want to
learn being fond of what we don't like Sometimes we want to
stop being fond of what we like. What wish is it then which should change one
wish with another? You have responsibility to know what you
feel and how you think. You have
responsibility for all you say and for all your acting. What you say and what
you do can influence what you feel. What you take for
grounded is the only you never will question. Do you know from whom
you got what you are taking for grounded? The stubbornness
says: - We always do it
this way and if we change we have to admit that we have done it
in a wrong all the time! V Art is freedom in a
set form. Art is a mirror,
which give the watcher possibility to meet unknown parts of him
self. Behind a mirror there
is nothing to catch. VI Chocking, we call
that act which arouse that indignation which is already in
the one who is chocked. A way not to arouse
indignation is to do nothing but that too can
arouse indignation. How can you satisfied
others demand and expectation when you cannot
satisfied your own? The one who learned
to live with his own imperfection can easier live with
others. VII That money means
nothing only count for the one who has money. A lot of money seems
better than a good rumour. You can be generous
in details and stingy in big cases. You can be generous
in big cases and stingy in details. It is easier wasting
others resources than own. You can do well in
fear for hurting. You can do well by a
bad conscience You can do well for
making a good impress. To give of what you
have to the one who rather wanted some other is like feeding
rabbits with fish. You don't want what
you want most from anybody. Well-will without
respect is like music on an
un-tuned piano. You can show a
thankfulness you don't feel and hide thankfulness
you really feel. Unthankfulness can
stem from a fear for discovering that there is more to
be thankfulness about. VIII You can prefer your
own company for others. You can prefer others
company for your own Modesty suits as long
as you don't exaggerate. The one who desperately need a friend will
not find any. Who can stand the one
who cannot stand him self? You can meet me and
pretend I am another you rather had met. But maybe I will do
the same and then one can puzzle about who really meet who. IX No one can understand
others reality without understanding
his own. If you are afraid of
my words you interrupt me to object to what you think I
would have said if you had let me finish. You can defend
yourself by talking about something else. You can defend
yourself by asking and not give possibility to answer. You like to lesson to
the one who say what you like to hear. You like to lesson to
the one who say what you would have said. If you think that you
already know you won't be told any more. A strong voice can
increase weak arguments. Strong arguments speak
for themselves. To declare what I
feel isn't right. To declare what you
feel is always right. Subjective seeing all
is objective. Objective seeing all
is subjective. Everything you say is
about you. Everything I say is
about me. What I believe you
think say a little about you and a lot about me. X The majority of
people belong at less one minority. For the gravitation
we all are the same. The "general
opinion" isn't always the cleverest; perhaps not even the
most general. The dictate of the
majority is also dictatorship. You will find
cooperation, which can parables as two captains with different
destinations. For to pull in the
same direction we need the same vision. What if we were
acting as everything we do - one way or another
returned to us? What if we would aim
to create life the way that also our poorest
brother got a reason to bless the day he was born? XI The one who get a lot
of praise for his ability to carry his burden are willingly suffer
a little more. It seems easier to a
lot of people to carry others suffer than their own. The only pain you can
avoid is the one, which follow the trying to avoid
an inevitable pain. For the one who is
prepared to meet his pain there maybe isn't any
pain left to meet. XII The one who don't
change doesn't exist. The opposition to
change is fighting with the opposition against stagnation. That causes that most
changes will happen in fixed frames. The troubles to take
a new point of view are because of unwillingness
to leave the old. Exactly as the
present despise what is "out" the future will
despise what is "in". One can have as much
trouble to stop as another can have trouble to start. Nobody take step two
before step one. XIII You can be sad because
of what you had and lost. You can be sad
because what you needed but never got You cannot be sad
because you don't know what you lost. You can be so busy
missing what you don't have that you won't see
what you have. One comforts because
everything could be worse. Another comforts
because everything can be better. XIV All past is the
beginning to all future. Of course it is good
to make plans but not about that
future which already is past. Changing the past is more
difficult than tie a knot on a diamante. Irreconcilable is the
one who loves to hate. The last we can
reconcile with is our stubborner irreconcilableness Perhaps someone may
sacrifice his life to make us understand that no one give up
his own irreconcilableness just because an other
has sacrificed his life. But against the
deepest shame and the hardest fear no one can help as
long as we are ashamed because of that shame
we are carrying and are afraid to meet the fear. One wishes a
comfortable future. Another is longing
for a comfortable past To foresee is that
wise after the events which hasn't turn into wexed. Our eternal youth can
be because we miss personal experiences about the age we
catches. XV The human being always
needed the nature. The nature never
needed the human being. Extermination is a
kind of thief ness from our descendants - in that extent
there be any. If growing are good
or bad is depending in what's growing and whom who take the
winding. It is easier break
down than built up. It should be more
blessed to beware than break down. The intelligence of
the human being makes him able to break down
conditions for his own existence. The missing
intelligence of the human being can perhaps make him
do it. XVI You can avoid life
for to get rid of living with the fear to
loose something important when you die Rather loose life
than the wish to live. A kind of life-will
is the will to find the life-will One believes to be a body
with a soul as accessories. Another believes to
be a soul with a body as accessories. It is impossible to
know what happens after death. We can try to live
such a way that we don't need to know what is happened
after death. An accidental closeness
to death can wake you up from
a sleeping love to life. One idiot has more
answers than ten wise men can ask. Actual we don't know
anything and not even that are we sure about. We fill up the
uncertainty with our worst worries. We fill up the uncertainty
with our pious hope. Our trouble to find
God and faith could be because we are nearer than we
think. Why live? Why not? Why ask? It isn't all, which
need an explanation. Life is it's own
reward. |